Thursday, February 28, 2008
Savagery!
Oh my god. Oh my god oh my god oh my god. Dear internet: today I finally understand why you were invented.
I don't know if you guys read Ain't It Cool News at all, but they're a pretty great site for news on upcoming movies and for the past few weeks they've run a few stories about the very exciting adaptation coming up of... wait for it:
Where the Wild Things Are.
This was my favourite kids book. Maybe it was your favourite kids book? All I know is, October 31st 2006 found me at my friends Jen and Derek's place with giant safety pinned-on ears, pajamas, smeared-on whiskers and a stuffed tail I had to hold to keep from dragging. Oh, and a paper crown, of course. They're making it into a movie, Spike Jonze is directing and Dave Eggers is writing. If you've ever met me, you probably know my savage dislike of A Heartbreaking Work of Staggering Genius, but I am genuinely giddy about this movie. I'll just step out of the way and let you see the test clip that leaked a little while ago for yourself (kudos to Movieweb):
Spike Jonze has commented on the clip:
But... the reason he wrote in is because there are rumours that Warner Brothers is considering completely recasting, reshooting and rewriting this movie. It's breaking my heart. See this clip before it gets pulled down again. Read about it here.
I don't know if you guys read Ain't It Cool News at all, but they're a pretty great site for news on upcoming movies and for the past few weeks they've run a few stories about the very exciting adaptation coming up of... wait for it:
Where the Wild Things Are.
This was my favourite kids book. Maybe it was your favourite kids book? All I know is, October 31st 2006 found me at my friends Jen and Derek's place with giant safety pinned-on ears, pajamas, smeared-on whiskers and a stuffed tail I had to hold to keep from dragging. Oh, and a paper crown, of course. They're making it into a movie, Spike Jonze is directing and Dave Eggers is writing. If you've ever met me, you probably know my savage dislike of A Heartbreaking Work of Staggering Genius, but I am genuinely giddy about this movie. I'll just step out of the way and let you see the test clip that leaked a little while ago for yourself (kudos to Movieweb):
Spike Jonze has commented on the clip:
That was a very early test with the sole purpose of just getting some footage to Ben our vfx (visual effects) supervisor to see if our vfx plan for the faces would work. The clip doesn't look or feel anything like the movie, the Wild Thing suit is a very early cringy prototype, and the boy is a friend of ours Griffin who we had used in a Yeah Yeah Yeahs video we shot a few weeks before. We love him, but he is not in the actually film...Oh and that is not a wolf suit, its a lamb suit we bought on the internet. Talk to you later... - SpikeThe monster in the clip is apparently named Carroll, and is going to be voiced by flipping James Gandolfini. Someone working on the movie writing in to AICN this week and said, 'Even in its most incomplete form, WTWTA is startlingly dark, adult and deep, but it’s also the most accurate depiction of childhood and that moment where we begin to lose our naïve thoughtless innocence that I’ve ever seen.'
But... the reason he wrote in is because there are rumours that Warner Brothers is considering completely recasting, reshooting and rewriting this movie. It's breaking my heart. See this clip before it gets pulled down again. Read about it here.
Tuesday, February 20, 2007
A good host

I want so badly to write eloquently about Carol Off's most recent book, Bitter Chocolate, but I just don't feel right doing it. Co-host of As It Happens on CBC Radio 1, she's one of the finest journalists in Canada today, and Bitter Chocolate is a surprisingly engrossing history of cocoa and the particular forms that exploitation in the cocoa trade have taken through the centuries. I haven't gotten a chance to finish it yet though - a friend borrowed it, and then a serious lack of free time intervened - so I've got the outrage from hearing her speak at the U of A last November, but not enough solid arguments or solutions to back it up. This has manifested itself in hilarious ways.
The other day, I was just getting off the phone with the second person who'd called in a matter of minutes when the doorbell rang. A sequence of events like this always seems like a coordinated effort to bewilder me, and I was appropriately confused to see a woman who looked extremely unfamiliar on the other side of the door when I opened it. She sort of half-smiled at me in a bewildered way, looking slightly passed my shoulder and said, 'How are you guys today?' I looked around, and sure enough, I was alone, so I said, 'I'm fine, thanks.' She didn't seem entirely satisfied with this answer, and before I'd taken a breath she asked, 'Wouldyouliketobuysomechocolate tosupport [organisation whose name fails me]?'
Personally, I've been struggling with this, but the pervasiveness of chocolate in our society does not give me great optimism for the impacts of an undirected personal boycott of it. There are places I just don't buy from because they make my neighbourhood smell like grease or I go crazy buying pants from them and can't stop thinking about how many little boys and girls went hungry because their 13-year old sister who stitched the logo on didn't make enough to buy food for everybody that week. But from what I know about the labyrinthine complexities of the international cocoa trade, deciding not to buy chocolate chips out of protest for the conditions under which the beans were grown will not only fail to provide any tangible benefits for the producers, it may end up drive down a few monolithic Swiss chocolate companies' profits just that tiiiiny bit that makes them decide to pay even less for the cocoa from the growers.
You see why I can't go shopping?
So as this poor woman is standing at my door (on an admittedly sunny, if brisk, morning) waiting to find out if she's going to make two bucks or if she should be moving onto the next house, these and several other, darker thoughts flip through my head, and I end up answering something along the lines of, 'Do you have any fair trade chocolate?' To which she replies, 'What's that?' and is summarily rewarded with a twenty-second briefing on international finance, commodity trading, and modern slavery.
She said, 'Oh. No, I don't have any of that.' And she left.
I'm telling you this to make sure you're not under any illusions that I would deign to even feign authority or unflappable certainty about the vast majority of issues. I rely heavily on tough journalists like Off and on impassioned speakers like Kevin Bales, who has been doing remarkable work with his organisation, Free the Slaves, to get some movement on this, to give me the greatest possible amount of information I can acquire about things like this, but I'm not going to lecture you about buying a Mars bar today. Quite honestly, I don't know enough about the way the industry works to say definitively one way or another whether your decision to buy or not buy Fry's Cocoa today will mean producers in Ivory Coast aren't enslaving the 12-year olds walking across the border from Mali and Burkina Faso to find work to make a profit when they sell the beans. I know the fair trade industry goes some way to addressing this.
But I believe strongly what Off said when she spoke in November. It's a wonderful luxury for us to be able to make a certain amount of political actions through what we buy, but we have much more power as citizens than as consumers.
Incidentally, when I related this story yesterday, it included the descriptors '24-ish' and 'shaped like a pear,' so I apologise if my description of the encounter seems sanitised, but I thought it better to avoid that whole conversation.
Friday, October 20, 2006
Of giving and taking
Canada World Youth/Jeunesse Canada Monde celebrated its 35th anniversary yesterday. If you haven't heard of it before, it's a Canadian NGO that works with partner organisations overseas to set up international youth volunteer exchanges -- and if that doesn't make sense, an example would be the exchange I was sent on 2 years ago to BC and China for a total of 6 months to learn about... many things.

It's an amazing organisation and I think I've internalised the experience I had with CWY-JCM so much that I forget sometimes how much of an impact it's had on me. Getting to live with a host family in another region in Canada and overseas made me shift my perspective on a lot of things. Parts of your culture you take for granted as being universal, ways of making compromises in groups, ways of overcoming seemingly insurmountable obstacles in language, relationships, planning community events... The learning that comes from the program is almost all informal, and much of it doesn't make sense until long after it's over, when you can look back and see Oh, that's where my thinking totally changed on this and this and this and I was forced to let the world in.
Anyway, they had a shindig last night at City Hall and two groups on Africa/Canada Eco-Leadership programs came to do some dancing and talking and signing and listening, and I realised how much I missed being surrounded by people who are passionate and driven to learn and consume and thrive off of everything around them. I really think Canada World Youth does a tremendous job of cultivating that thirst, so here's to them, and here's to 35 years, and here's to 35 more.
Wednesday, May 10, 2006
If This Is Man

WHILE CRIMINALLY NARROW AND INSUFFICIENT, RECENT coverage in the Western media has brought some attention at last to a possible peace deal in Darfur. Proposed between rebel groups there and the Sudanese government, which has been accused of supporting Arab militia groups executing what the United States has termed 'a genocide,' the deal was signed by the government and the largest rebel group, the Sudan Liberation Army, this week, amidst delayed negotiations and a last-minute pullout by two of the other major rebel groups in the region. The conflict has left hundreds of thousands dead and millions more displaced, and the World Food Program recently announced it is cutting a significant portion of its aid to internally displaced people within Darfur due to a lack of adequate funding.
Yet even as it seems drowsy patches of the international community may finally be waking up to the atrocities being committed there, they have thus far ignored altogether the overwhelming humanitarian crisis going on in nearby Uganda, where a decades-long civil war has seen such widespread killing and rape that many children are now being brought into the conflict as child soldiers. Last year's 'Gulu Walk,' an international event that saw thousands march in cities from Amsterdam to Beijing to Toronto, and even Edmonton, highlighted the high cost of this war on Uganda's children by using an 11-kilometre walk of solidarity to demonstrate how far children in neighbouring villages must walk to the city of Gulu every night to avoid abduction or molestation by soldiers during the night, even in their homes. It is in this context that Uzodinma Iweala's Beasts of No Nation emerges, the debut novel from this Nigerian author and graduate of Harvard University.
I have begun to wonder if it is a hallmark on Nigerian literature that many of its great novels are so short and brutal. As Chinua Achebe's Things Fall Apart mashes the bursting, spinning carcass of a people that have lost their identity between your teeth, Iweala's Beasts of No Nation pistolwhips you with the hands of a child, and asks us to look up at him and decide if he is a man, a beast, or a boy. The novel begins with a claustrophobic, dizzying displacement that quickly shoves you to the ground face-first with its protagonist, a young boy caught alone and brought under the command of the... off-putting (to say the absolute least) Commandant and his somewhat impromptu militia, already comprised of several young children. The boy himself, in an unnamed West African country, has been separated from his mother, father, sister and their village. As such, the road they march on is often marked by intense moments of regret and loneliness for him, as he explains the terror and confusion of a war he does not understand and cannot feel the weight or reasons for.
Iweala leaves the boy unnamed when we meet him, a disorienting detail similarly left out in Clarice Lispector's Hour of the Star to at once pull us away from a child we cannot connect with comfortably, and strip bare the assumptions and baggage a name brings along, forcing us to shake hands with a humanity we are unaccustomed to on an extremely intimate level. The few characters we are shown with any closeness are either left unnamed or given titles, like the Commandant, Rambo, or Preacher, a boy in their brigade who sings church songs to himself every night before he goes to sleep, songs our speaker finds he cannot help himself singing along to. It is in his sense of confusion and frustration with what is happening that we take the hot gun in our hands and see what it means for this boy, who is forced to become something else, to shoot holes over and over and over again in women and sons and daughters that seem vaguely familiar (a feeling that conjures up the story Are You My Mother? in the worst ways).
We see through his eyes the knife he must chop a mother's head away with until there is hot blood in everything and under his skin. Iweala forces us to question if these nameless soldiers are even human, or if they have become something so monstrous there is no trace of men left in them, as they kill without even feeling their hand bring the machete down, as if they are so far lost that the limbs and the blood that fall are just rain on a window they can't or will not look through. But the boy, and he must at heart still be a boy, shows us he is still human when he remembers his teachers at school, of his dreams to be Doctor or an Engineer (capital D, capital E) and when he speaks to his only friend in their uniformless army, a boy named Strika, who cannot speak back.
There are so many things Iweala leaves us to wonder at but will not show us for more than an instant; does the boy see his long-lost friend, who disappeared so violently, in Strika's eyes? At whose hands does his father 'dance' when the boy last sees him, and does it even matter who he is fighting for?
Beasts of No Nation is a visceral kick in the teeth, a bloody meditation on many things, not least of all what remains when a childhood becomes a brutal, eviscerating shove into something else entirely. But could these beasts lurk anywhere, in any heart? As the boy reminds us, he too once had a mother, and was loved.
I have begun to wonder if it is a hallmark on Nigerian literature that many of its great novels are so short and brutal. As Chinua Achebe's Things Fall Apart mashes the bursting, spinning carcass of a people that have lost their identity between your teeth, Iweala's Beasts of No Nation pistolwhips you with the hands of a child, and asks us to look up at him and decide if he is a man, a beast, or a boy. The novel begins with a claustrophobic, dizzying displacement that quickly shoves you to the ground face-first with its protagonist, a young boy caught alone and brought under the command of the... off-putting (to say the absolute least) Commandant and his somewhat impromptu militia, already comprised of several young children. The boy himself, in an unnamed West African country, has been separated from his mother, father, sister and their village. As such, the road they march on is often marked by intense moments of regret and loneliness for him, as he explains the terror and confusion of a war he does not understand and cannot feel the weight or reasons for.
Iweala leaves the boy unnamed when we meet him, a disorienting detail similarly left out in Clarice Lispector's Hour of the Star to at once pull us away from a child we cannot connect with comfortably, and strip bare the assumptions and baggage a name brings along, forcing us to shake hands with a humanity we are unaccustomed to on an extremely intimate level. The few characters we are shown with any closeness are either left unnamed or given titles, like the Commandant, Rambo, or Preacher, a boy in their brigade who sings church songs to himself every night before he goes to sleep, songs our speaker finds he cannot help himself singing along to. It is in his sense of confusion and frustration with what is happening that we take the hot gun in our hands and see what it means for this boy, who is forced to become something else, to shoot holes over and over and over again in women and sons and daughters that seem vaguely familiar (a feeling that conjures up the story Are You My Mother? in the worst ways).
We see through his eyes the knife he must chop a mother's head away with until there is hot blood in everything and under his skin. Iweala forces us to question if these nameless soldiers are even human, or if they have become something so monstrous there is no trace of men left in them, as they kill without even feeling their hand bring the machete down, as if they are so far lost that the limbs and the blood that fall are just rain on a window they can't or will not look through. But the boy, and he must at heart still be a boy, shows us he is still human when he remembers his teachers at school, of his dreams to be Doctor or an Engineer (capital D, capital E) and when he speaks to his only friend in their uniformless army, a boy named Strika, who cannot speak back.
There are so many things Iweala leaves us to wonder at but will not show us for more than an instant; does the boy see his long-lost friend, who disappeared so violently, in Strika's eyes? At whose hands does his father 'dance' when the boy last sees him, and does it even matter who he is fighting for?
Beasts of No Nation is a visceral kick in the teeth, a bloody meditation on many things, not least of all what remains when a childhood becomes a brutal, eviscerating shove into something else entirely. But could these beasts lurk anywhere, in any heart? As the boy reminds us, he too once had a mother, and was loved.

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